Odu 6 obara

Odu 6 – Obará: dia 06/06

This beautiful odu teaches us about the power of our words, the importance of our legacy that we leave behind and our own purpose in life. This is an odu of royalty, and this sign indicates that the person being read with the shells is of a regal nature.

But being a king does not mean you get to boss everyone around — as tempting as that may be. Royalty is not just about ancestry, it is about cultivating the proper manner of conduct and recognizing what it takes to lead people.

A simple trek through any history book teaches us about good monarchs and corrupt ones. Kings, being given a divine right to rule, are often unchecked, untrained leaders who run amok.

If they are a malevolent, ill-tempered and volatile king who lashes out at anyone who challenges his rule, they are hated by their people and become the focus of bloody revolutions. However, if they are benevolent, even tempered, receptive and responsive to the needs of their people, they will stay firmly seated on their throne of power for their entire lives as will their descendants.

This sign teaches us that to be a good leader, one must be honest, forthright and have integrity. But just as power can cut both ways, so too can honesty be a knife that cuts the wielder and the victim. Honesty must be delivered with tact. Tact is the sheath that keeps honesty from hurting everyone around you. Delivering truth in gentle and non-offensive ways is the mark of a good leader. Hiding truth behind lies or a resentful holding of the truth to avoid confrontation, however, is the mark of weakness.

The king does not lie, and so we must learn to deliver the truth as a loving parent would to his children, without anger and without vengeful bitterness. This famous saying is well-known by olorishas, aborishas and aleyos in Santeria. Many times it is said as an adage to remind us all that knowledge is power and to be forewarned is to be forearmed. Obara Meji teaches us that in order to survive we must know the ways of the world, the nature of our true self, and the path to destiny.

Divination gives us a glimpse of our path toward destiny. There is more power and positivity to be found in following the behavioral restrictions, the taboos and the advise that odu gives us than just in the act of offering fruit to the orishas or taking a ritual bath.

Obara Meji teaches us that knowledge is the key to our survival. Not only does divination forewarn us against our pitfalls that lead to osogbo, but so too does knowledge of self.Post a Comment. What are the taboos Odu Ifa Iwori Obara? What are the favorable occupation or profession for those born under the star of Odu Ifa Iwori Obara during their Itelodu or Ikosedaye. All these aforementioned will be the major focus of this work. Image of odu Ifa Iwori Obara on Opele.

Some time they can seek initiation into this Orisa or have consecrated element of this Orisa along with their Ifa. Each of this Orisa have their individual function to the clients. Aje- Aje function for attainment of position of leadership and prosperity. Ogun-Function for exposure of thieves. Osun-For overcoming infertility. What are the taboos Odu Ifa Iwori Obara.

By this question we are referring to both animate and inanimate object and behavior that those born of Odu Ifa Iwori Obara must avoid from doing, using or doing in other to have successful and less problem free life. They must avoid stealing to avoid exposure and humiliation. They must not choose Farming or agriculture as occupation to avoid them been poor all their life.

Comprehensive detail of sacred messages contain inside Odu Ifa Iwori- Obara and Babalawo Obanifa divine commentaries on them. Ifa says that some people are ripping this client off. Some people are taking undue and unfair advantage of this person. Ifa says there some thieves who are stealing from this client. It may be that these people are stealing from his business or they constantly burgle his house or place of business, or he is experiencing fraud in one form or the other, Ifa says that if this client can offer ebo.

The secret of those cheating humor stealing from this client will be reveals and expose. Ifa said that this person will catch those who are stealing from him or he red handed. Ifa says that if it is this person that do engage in certain act of stealing or cheating with other person. He should also ask for what Esu will take and feed Esu.

odu 6 obara

Ti n fi n yagbe. Dia fun Asunnu. Won ni ko rubo. Ko ru iti okun agba kan. Ki o le segun awon gberwiri ti n ko leru. Dia fun Ole. Won ni ko rubo ki Asiri re ko ma ba tu. Iwori obere Iwori did not squats. Before he starts to defecate. This was Ifa message for Asunu. He was advised to offer ebo.

Odu Obara no jogo de búzios.(Significado).

With bundle of rope. So that he can be victorious over the thieves stealing his properties. This was Ifa make for Gbewiri the thief. So that he did not get expose in his act of stealing. He refused to complied. Failure to complied with the directive of Ebo.DivinationOduReligious Tenets. March 23, This beautiful odu teaches us about the power of our words, the importance of our legacy that we leave behind and our own purpose in life.

This is an odu of royalty, and this sign indicates that the person being read with the shells is of a regal nature. But being a king does not mean you get to boss everyone around — as tempting as that may be. Royalty is not just about ancestry, it is about cultivating the proper manner of conduct and recognizing what it takes to lead people.

A simple trek through any history book teaches us about good monarchs and corrupt ones. Kings, being given a divine right to rule, are often unchecked, untrained leaders who run amok. If they are a malevolent, ill-tempered and volatile king who lashes out at anyone who challenges his rule, they are hated by their people and become the focus of bloody revolutions.

However, if they are benevolent, even tempered, receptive and responsive to the needs of their people, they will stay firmly seated on their throne of power for their entire lives as will their descendants. This sign teaches us that to be a good leader, one must be honest, forthright and have integrity. But just as power can cut both ways, so too can honesty be a knife that cuts the wielder and the victim.

Honesty must be delivered with tact. Tact is the sheath that keeps honesty from hurting everyone around you. Delivering truth in gentle and non-offensive ways is the mark of a good leader.

The Lessons of Obara Meji

Hiding truth behind lies or a resentful holding of the truth to avoid confrontation, however, is the mark of weakness. The king does not lie, and so we must learn to deliver the truth as a loving parent would to his children, without anger and without vengeful bitterness. Lying is forbidden in the odu Obara Meji. This famous saying is well-known by olorishasaborishas and aleyos in Santeria. Many times it is said as an adage to remind us all that knowledge is power and to be forewarned is to be forearmed.

Obara Meji teaches us that in order to survive we must know the ways of the world, the nature of our true self, and the path to destiny. Divination gives us a glimpse of our path toward destiny. There is more power and positivity to be found in following the behavioral restrictions, the taboos and the advise that odu gives us than just in the act of offering fruit to the orishas or taking a ritual bath.

Laravel assertequals

Obara Meji teaches us that knowledge is the key to our survival. Not only does divination forewarn us against our pitfalls that lead to osogbobut so too does knowledge of self. Weaknesses should be something we actively work on overcoming, healing and cultivating into strengths. Yet it is often our strengths, perverted by neurotic behavior that manifest as our weaknesses.

For example, if you are incredibly well spoken and Obara Meji does signal someone with a fast tongue that may be a strength, until those fast-flung insults and quips start flying in a moment of anger.Search this site. Page 1. Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page Who and what is IFA? Orisa Oko. Spiritual Forces and Praise names. Formation of the earth. The Marriage of Earth and Water. Yembo and Oddua. First child -Argayu Shola. The second child - Oggun.

The Fourth child- Ozun. Fifth child - Eleggua. Seventh child- DADA first female.

Mag420w1 review

The eigth child - Oba Nani. Ninth child- Oya. Beginning of daily life. Oggun and his abuses. Eleggua must tell the truth always. The Transition to Obatala. Obatala sees the truth. Transition to Yemaya.

Obatala fears for his daughters. The eleventh child the phenomenon. Eleggua, Orula and the Great Araba Tree. Demonstrating her Adiministrative skills. The Birth of the Messenger of Olodumare. Blood flows through the veins. The Birth of War and Prophecy. Invader of the world. Shango learns the truth.Forgot your password?

Or sign in with one of these services. It struck me the first time she came up in the books. Could it be merely a coincidence? I'm surely imagining thingsI thought at first. But I did keep thinking about it. And now I cannot read her name and not picture a babalawo with his opele looking at the Obara Odu telling an Ikin.

Minknow github

Allow me to clarify some thoughts It's said to be as old and humankind. Brazil and Cuba have developed different organized religions that worship the Youruba deities as well. In the tradicional cult of Ifa the babalawo is a priest - the literal translation is "father of secrets". Each odu has sixteen smaller odus in it. Each man or woman has a personal odu. Knowing your odu can give insight to your personality, your shortcomings, your qualities, the challenges you're likely to encounter throughout your life, the restrictions you must follow to have the blessing of the gods, etc.

I'm obviously over-simplifying a complex and beautiful culture for the purpose of getting where I want to get as I believe most of the people in this forum aren't familiar with Yoruba mythology. We know for a fact GRRM draws a lot of inspiration from world mythology. Specially European, but there might be something indigenous American on his work as well. I don't know if he has any knowledge of African mythology, but why not? The similarities are stunning! I'll try to summarize:. A person with Obara's destiny is first and foremost a warrior.

It's associated with the male deities Ossossi, Sango and Logunede and the female deity Oshun. Hunters and warriors and kings. Obara the odu is regal - even if humble born, there's kingship in that person somehow.

In the books, Obara the character is daughter of a prince and a whore. Obara the odu is hot-tempered, strong-willed and fast of speech.

odu 6 obara

It's a person with problems with balance, a person that must reach for balance in order to have a happy life - otherwise the martial nature of Obara will take over. Obara the character is very martial. Obara odu is strongly associated with choosing your own destiny - for the character, tears os spears? This is from an African site about the Ifa divination system: " The good : The people of this Odu tend to be hard workers and very active and productive. They have strong ability to grow with what ever labor they choose as long as they feel is for the better to their family and themselves.

They have a strong sense of duty to family. The bad : They are overly talkative and should learn to be more quite and listen.

odu 6 obara

They tend not to save anything and at times the pass in hunger because of this.People with this Odu have a somewhat burst temperament, are extremely sincere, are a little chatter with a habit of telling everything that will be done, thus avoiding the realization of plans. They are fair and tend to own property. Obara worked hard to do her best to achieve her wish, given her precarious poverty condition. Olofin scornfully offered each of them a pumpkin, and they, so as not to be unkind, took with them the offered pumpkins.

On the way, however, someone remembered pointing to the house of Obara to stop there, though some were against it, saying that it would be no good to give such an honor to Obara, for he was a simple man who never influenced anything. How are you doing? Will you eat with these fellow travelers? He immediately answered that they should come in and help themselves to whatever food they wanted.

That said, they were all coming in, they were already coming very hungry, since they had been eating nothing in the olofim house since morning. The housewife went to the market to buy meat to reinforce the food she had at home, and within hours everyone had a comfortable lunch.

Then Oba invited everyone to lie down for a madonna, for they were all tired and the sun was burning. Later they said goodbye to their colleague and said to him:. And there they were satisfied with the kindness and delicacy of their poor colleague, and until then, worthless.

Later, when Obara searched for food, his wife rebuked him for his weakness and liberality, saying that he had wanted to show what he did not have, pleasing them that they never looked at him, never cared or gave importance to his colleague.

Obara bought everything he needed, a palace and even horses of various colors. When the obara came from his house with a crowd that accompanied him, even the musicians of a huge charanga.

Anyway, all in unparalleled joy. From time to time, Obara would move from horse to horse as a sign of the nobility. The envious began to tremble and rage, catching the eye of Olofim who asked what it was. That was when they informed him that it was Obara. So Olofim asked the other odus what they had done with the pumpkins he had given them.

Then said Olophim that the lot was destined to be of the rich and prosperous Obara. The richest of all the worlds. Bem vinda! Recuperar senha. Continua depois da publicidade:.

7 layers of mind

The origin of carnival and a vision of Spiritism and Umbanda.Oshe obara El refran dice:. Una cosa piensa el borracho, y otra el bodeguero. El que mucho habla mucho hierra.

odu 6 obara

Su lengua es su desgracia. El que come dulce habla dulce. La sangre es el combustible del cuerpo. La mujer puede quedar enbarazada y corre el riesgo de perderlo, tiene que hacer mucho ebbo y mantener estrictos cuidados pre-natales para poder tener a su hijo Los Orishas que te aconsejan son:.

Entorno actual:. Aspectos positivos:. Es la riqueza, la vida, la fuerza productiva, la continuidad. Aspectos negativos:. La lengua es el castigo del cuerpo, no se debe mentir porque crea un mundo irreal que lo lleva al fracaso. Todo lo que tenga en su Oddu positivo, corre el riesgo de perderlo. Es persona orgullosa y temeraria y la gente lo tilda de loco.

Es posible que la mujer tenga un parto morocho. No se hacen favores pero si el favorecido es usted muestrese agradecido para que no le echen maldiciones. A la mujer la enamoran tres hombres.

Debe recibir Orunmila y su collar debe tener una bola de cristal. El sacerdote debe consultar en el piso sobre una estera. El sexo se envicia y se fantasea con respecto a la sexualidad, y lo que no se hace en la casa se hace en la calle.

La mujer es muy fogosa y cuando tiene relaciones con su marido se imagina a otro hombre. Si hace negocio con tres personas, uno de ellos se coge la mayor parte.

Espa�ol

Hay desbarajuste en la casa porque se le da luz a la calle y oscuridad al hogar. El que mucho habla mucho yerra. No se queje tanto porque usted mismo tiene la culpa de lo que le pasa. Enfermedades relacionadas con el Oddu: Esterilidad, dificultades en el parto, alcoholismo.

En el Oddu Sacrificio de nacimiento del oddu:. Sacrificio base del oddu:. Si hay muchas contradicciones, se le da chivo a eshu, que es quien controla todo lo negativo.


Thoughts to “Odu 6 obara

Leave a Reply

Your email address will not be published. Required fields are marked *